One Without Doubt

On the path to the Truth one may be considered to pass through various stages. In reality, no such stages exist, as you have always been, will be and can be none other than the Absolute.  Such descriptions are therefore relative in nature and should be considered as such. The seeker (mumukshu) is the earliest stage when one is interested in knowing the Truth and one who is willing to listen to the Master or Guru with keen interest. The Aspirant is one who has absorbed the teachings of the Guru and is adept in putting the teachings into practice. The Aspirant has intuitive knowledge and experience of the Truth or Self. The one who is well established in the Truth and has merged with the Absolute is the Sage or the Accomplished.

The Sage or the Accomplished has merged his identity with the Absolute. The Sage has banished all doubt about the nature of the Truth or his True Nature. The Sage is unmovable in his conviction about his True Nature. The difference between an Aspirant and the Sage is the complete absence of doubt in the Sage. When the Aspirant becomes doubt- free and has unfailing conviction, he may be recognized as a Sage.

Initially, the Aspirant may have some doubts about his experience of the Self or the nature of the Truth as heard from the Guru. But, upon continued contemplation (nidhidhyasana) on his True Nature, the Aspirant becomes doubt-free. Knowledge with doubt is false knowledge. Spiritual action carried out with doubt will not succeed in getting the seeker to his goal. Devotion with doubt is useless to the seeker and is a sign of a false devotee (Bhakta).  Spiritual life with doubt is utterly useless. Pilgrimages done with doubt are useless and serve to only increase the doubt. Living with doubt, gaining spiritual knowledge with doubt, and listening to the Guru with doubt are all useless and unlikely to result in achieving the spiritual goal of Liberation (mukti).  All greatness achieved by one with doubt is useless.

It is ridiculous for one with doubt to boast about his knowledge of the scriptures for such talk is rudderless and only amounts to meaningless babbling.  The one with doubt knows well that there is no satisfaction in this type of false knowledge and is indeed actually miserable in his own bondage.

True Knowledge is free of all doubt and is conviction itself.  So, how does one overcome doubt? Doubt can be overcome by continuous contemplation on the nature of one's own True Self. Doubt is overcome by complete faith in the Guru. Doubt is overcome by continuous discrimination between the true and the false.  Doubt is overcome by complete surrender to the Guru. Body identification leads to sustenance of doubt. One who is thoroughly convinced that he is indeed the Supreme Self is indeed the Sage. What attributes can you give to the Sage who has no form and has merged with the Absolute?

Only the Rare One

Please consider this as the blog for the month of November 2013.

Although the Knowledge of Nonduality and the Truth is freely available and accessible, it is but a few who will ever approach it with a sincere desire. A few curious people may be inclined to dig a little deeper into the subject matter. Most will listen to the teachings of non-duality with a detached interest and then subsequently completely forget about it.  Out of the many, perhaps one person may actually feel an unquenchable thirst to not rest until the Truth is realized. Such a one is indeed very rare and fortunate. Such a one may look and behave like any other individual but make no mistake that once one has a conversation with him/her, there is no doubt about the profundity of his/her statements and observations.  Only a Jnani will recognize another Jnani immediately. All others will perhaps hear out the Jnani and come away with either nothing or else an observation that the talk was "deep" or "way over my head".

Despite the obvious simplicity of these teachings, one may not comprehend what is being pointed to. The reasons are many, but the main ones are the persistent identification with the body, lack of unquestioned faith and trust in the Guru, lack of a sincere desire, looking for some sort of gain from this Knowledge, feeling of superiority over others even if the knowledge gained is limited,  failure to continue to be devoted to the Guru, lack of eternal gratitude to the Guru, lack of humility and lack of compassion for others who may not understand this teaching. Basically, most of these reasons point to the fact that one believes himself or herself to be an entity, a person, despite the repeated explanation by the Guru that you are NOT an entity and all that you really, really are is the limitless Consciousness.  Keeping the ego alive and well fed is perhaps a major cause for the Understanding not to occur.

But, the rare one will drop all objections and obstacles to allow for the pointers from the Guru to penetrate deep inside. With continuous nurturing, analysis and meditation over the teachings of the Guru and with a sense of deep gratitude and reverence towards the Guru, the rare one will develop a deep conviction about the Truth. Once, the teaching has taken root, it will continue to grow no matter what one does and does not do. Unlike other kinds of knowledge, this Knowledge of the Truth continues to grow and get stronger. To go around thinking that one is the body and the mind, despite all the instructions and teachings of the Guru is indeed foolish.

The End Of Spirituality

It is indeed amazing that we take for granted that we are an entity- an entity with a name and form. One rarely if ever questions the source or the origin of this entity. In the meantime, one is busy gathering more and more knowledge from various sources to enhance their self worth, whether it be in the field of arts and sciences, material wealth, religious knowledge or spiritual knowledge. Based on this gathered knowledge, one begins to feel important or great about themselves. Often the one who has gained knowledge of scriptures and spiritual knowledge feels superior to others who are ignorant of this knowledge. The spiritualist feels that he or she can somehow save the world and solve its problems.

Sadly, such a spiritualist has obviously not found out the truth about his/her own True Identity. Such a one has failed to question the source of the knowledge "I am". One has failed to question and find out the source of beingness, the taste of beingness, and the nature of beingness. Why and how has this beingness appeared? What makes the beingness what it is? In the absence of this body, would there be any knowledge of beingness and to whom?  No one seems to be interested in getting to the bottom of these questions. One is more interested in the branches of the tree rather than the roots. Understandably, the branches are more easily seen but it is the roots that you are really after.

All knowledge is in the realm of consciousness. But have you ever wondered what exactly is this consciousness and is it really the Truth? Is this consciousness not the source of this grand illusion, that we call the world and the universe. Without consciousness, would there be a 'you' or a 'me'? Is it not true that because of this consciousness, you have come to know that you are? What happens to all this knowledge of spirituality you have collected, if there is no 'you'? Who is it that claims ownership of spirituality?

When the Truth dawns on 'you', 'you' disappear and merge into the Truth. With your disappearance, there is the end of spirituality. THAT is beyond knowledge and ignorance. THAT is who you really, really ARE. Don't get fooled by the illusion of beingness. Step backwards and beyond this illusion to submerge into the Truth. The problem with most seekers is that they are unwilling to take this step.

Are You Ready to Lose Yourself?

Right now you are immersed in your identity with this body and mind. Based on years of conditioning of the mind, you have established yourself to be the body and the mind.  A body with a name. You believe yourself to be an entity, a body-mind entity with a name.  The name could be John, Josh, Arjun, Akbar or whatever else your parents told you. On asking about who you are, you have no hesitation in pointing to this body and saying "this is who I am".  You look at yourself in the mirror and take pride in saying " my body". Yet, you have never given careful thought about your own TRUE IDENTITY. If inquired into, you will realize that you are neither this body nor this mind. But, before you come to this realization, you may have abundant questions. Questions about non-duality, about why the world is like this or that, about religion, about various rituals and religious practices, or about which practice or sadhana you must follow in order to attain this Realization. Questions, questions and more questions.  Never ending questions. Why? Only to add to your already existing base of knowledge.  Often, armed with this added knowledge you may want to impress your friends and show them how spiritually advanced you have become. By throwing this jargon of words around, you no doubt impress some people.  But all along you very well know within yourself that all of this is just a facade. You are still trapped with the strong conviction of being this body and mind and the story that comes along with it. All this knowledge from the wrongly directed questions will have only resulted in the strengthening of your identity of a form with a name, you ego.

If you happen to be in such a situation, do not get dejected. It is an all too common scenario and you just have to look around in the world of spirituality to see how many people fall into this situation. The main question you must ask yourself at this stage is whether you are really, really willing to get to the bottom of this quest or is this quest just to boost your ego and self worth. If you are really, really willing to get to the bottom of this quest for knowing your True Identity, in that case you must be willing to lose everything that you have gained so far.  You must be willing to plunge yourself whole heartedly into this venture. You must be ready to lose yourself completely. You must be willing to give up your current identity and surrender it at the feet of the Guru. You must be completely humble and not take credit for anything or any action. When you have thus left the load of your identity and the suffering associated with this identity to be carried by the Guru, you immediately become free. All problems and suffering is directly associated with an identity to the body and mind. You suffer only because of problems related to the body or thoughts (the mind is nothing but a bundle of thoughts).

Now, if you do not identify yourself with the body or the mind, what questions can you have? All questions arise only when you identity with form and a name.  No identity of form and name = no questions = silence or absence of thoughts.  This thought-less state is the state of Just Being.

You are truly formless and without any identity but you are suffering only because you have falsely taken upon yourself this identity with the body and the mind(thoughts).  Don't waste any more time in acquiring more outside knowledge. All the knowledge you want is within your own self.  Just inquire as to who you really, really are.  That is all that is needed.

Caught up in the Words

Often one gets caught up in all the words to describe the Absolute. This leaves one wondering as to why he/she cannot continuously experience what is being pointed to as Bliss, Stillness, Peace etc. Unfortunately, this can lead one to utter frustration and desperation in the search for the Truth.  Simply put, the Truth is already here and always now.  What one needs to do is to simply stop identifying one's self with the body.  All one needs is to have the intuitive and deep Understanding of what is being pointed to and remove the false identification with the body.

This could not have been put more simply than by Bhagavan Ramana Maharshi who stated: "The means prescribed for securing the spiritual end, such as charity, penance, sacrifice, dharma (virtuous conduct), yoga, bhakti (devotion) and the end itself described variously as Heaven, Supreme Object, Peace, Truth, Grace, The Quiescent State, Deathless Death, True Knowledge, Renunciation, Moksha (liberation) and Bliss, are all nothing but being free from the obsession that the body is the Self. Give up regarding yourself as this despicable body and realize your Real Nature, which is one of Eternal Bliss."

Ramana Maharshi continues by saying "Seeking to know thyself while still anxious about the welfare of the body is like attempting to cross a stream with the aid of a crocodile for a raft".

What more can this author add to this utterly simple message from the Maharshi? The author remains eternally grateful to Ramana Maharshi.